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A depiction of the last twelve hours in the life of Jesus of Nazareth, on the day of his crucifixion in Jerusalem. Betrayed by Judas Iscariot, the controversial Jesus--who has performed 'miracles' and has publicly announced that he is 'the Son of God'--is arrested and taken back within the city walls of Jerusalem. There, the leaders of the Pharisees confront him with accusations of blasphemy; subsequently, his trial results with the leaders condemning him to his death.
Jesus is brought before Pontius Pilate, the prefect of the Roman province of Judaea, for his sentencing. Pilate listens to the accusations leveled at Jesus by the Pharisees. Realizing that his own decision will cause him to become embroiled in a political conflict, Pilate defers to King Herod in deciding the matter of how to persecute Jesus. However, Herod returns Jesus to Pilate who, in turn, gives the crowd a choice between which prisoner they would rather to see set free--Jesus, or Barrabas.
The crowd chooses to have Barrabas set free. Thus, Jesus is handed over to the Roman soldiers and is brutally flagellated. Bloody and unrecognizable, he is brought back before Pilate who, once again, presents him to the thirsty crowd--assuming they will see that Jesus has been punished enough. The crowd, however, is not satisfied. Thus, Pilate washes his hands of the entire dilemma, ordering his men to do as the crowd wishes. Whipped and weakened, Jesus is presented with the cross and is ordered to carry it through the streets of Jerusalem, all the way up to Golgotha.
There, more corporal cruelty takes place as Jesus is nailed to the cross--suffering, he hangs there, left to die. Initially, in his dazed suffering, Jesus is alarmed that he has been abandoned by God his father. He then beseeches God. At the moment of his death, nature itself over-turns.
Home Movies The Passion of the Christ - subtitles like script Search The Passion of the Christ - full transcript A depiction of the last twelve hours in the life of Jesus of Nazareth, on the day of his crucifixion in Jerusalem. Subtitles downloaded from www. Master, what has happened to you? Should I call the others, Lord? No, John. I don't want them to see me like this. Are you in danger? Should we flee, Master? Stay here. What is wrong with him?
He seems afraid. He had spoken about danger while we ate He mentioned betrayal and Thirty, Judas. That was the agreement between me Where is he?
Hear me, Father. Rise up, defend me. Save me from the traps they set for me. Do you really believe Shelter me, O Lord. I trust in You. In You I take refuge. No one man can carry this burden I tell you. It is far too heavy. Saving their souls is too costly. No one. Father, you can do all things. If it is possible, let this chalice pass from me But let Your will be done Who is your father? Who are you?
Who are you looking for? We're looking for Jesus of Nazareth. I am he. Hail, Rabbi! Put it down! Those who live by the sword shall die by the sword. Put it down. Get up! We've got him. Let's go! What, Mary? What is it? Everyone you can, hear? To the courtyard of the High Priest.
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Gibson belongs to a Traditionalist Catholic group that performs the mass in Latin, abstains from meat on Fridays, eschews ecumenism, and other such things that were changed at the Vatican II Council in the s. Gibson built his own Catholic chapel, called Holy Family, near his California home.
What gospel is Mel Gibson trying to preach through this movie? It is the Catholic gospel of sacramentalism. This was the official teaching of Rome prior to Vatican II. According to Romanism, Jesus Christ died on the cross and purchased redemption and then delivered this redemption to the Catholic Church to be distributed to men piecemeal via the seven sacraments.
Man cannot receive eternal salvation directly from Christ through faith; he must approach Christ through the Catholic Church, via baptism, confirmation, mass, confession to a Catholic priest, etc. In this divine sacrifice which is celebrated in the Mass, the same Christ who offered himself once in a bloody manner on the altar of the cross is contained and offered in an unbloody manner. The movie is not based solely on the Bible, but also on the visions of Roman Catholic nun-mystics St.
Anne Catherine Emmerich and Mary of Agreda:. Anne Catherine Emmerich was a German nun who allegedly had the stigmata or wounds of Christ in her body. They are still in print and were consulted by Gibson.
She taught that it is more holy to pray for souls in purgatory than for sinners who are still alive. Her entire family entered monasteries and convents in , which means that her mother and father disobeyed 1 Corinthians 7 and separated for the sake of the Catholic church. She was given to trances and even claimed that she could leave her body and teach people in foreign lands.
For example, she claimed that though Joseph ate meat, Jesus and Mary seldom did. It is, indeed, a Catholic movie. For example, in the Garden of Gethsemane, the devil is depicted with Christ, whereas the Bible says nothing about this. After Christ is whipped, Mary gets down on her knees and wipes up the blood. Mary is depicted as accompanying Christ all of the way to the cross and basically enduring the suffering with Him. Mary is depicted as holding Jesus in her arms when He is taken down from the cross.
Mary is even depicted with supernatural powers. The camera went down, as if through the earth, and showed Jesus hanging in chains from the stone ceiling of a jail cell. Then there is the relentless torture itself, which goes far beyond what the Bible depicts.
The scourging and crucifixion are shown in great detail. In fact, it goes far, far beyond the Biblical account. In his review of the film, Roger Friedman observed:. How anyone will be able to sit through this thing is the real mystery. There is blood, blood, everywhere. The violence toward Jesus is sadistic and grotesque. Basically, the entire second half of the film is spent watching Jesus endure physical torture never before seen in a movie.
Is this disgusting? You bet. Yes, we get to see the nails driven through him, blood spurting in every direction, skin being torn in the process. Following is how the Bible describes the crucifixion:. Then the soldiers of the governor took Jesus into the common hall, and gathered unto him the whole band of soldiers. And they stripped him, and put on him a scarlet robe. And when they had platted a crown of thorns, they put it upon his head, and a reed in his right hand: and they bowed the knee before him, and mocked him, saying, Hail, King of the Jews!
And they spit upon him, and took the reed, and smote him on the head. And after that they had mocked him, they took the robe off from him, and put his own raiment on him, and led him away to crucify him.
And as they came out, they found a man of Cyrene, Simon by name: him they compelled to bear his cross. And when they were come unto a place called Golgotha, that is to say, a place of a skull, they gave him vinegar to drink mingled with gall: and when he had tasted thereof, he would not drink.
And they crucified him That is what has made our salvation possible. He prayed to St. Genesius of Arles and St. Anthony of Padua for help in his acting career. He has visited Medjugorje to witness the site where Mary allegedly appeared to six young people. Moreover, The Passion of the Christ is intimately associated with the moral vileness of those involved in its production. Much more could be said along these lines about other actors in The Passion of the Christ , but instead we need look no further than the producer himself.
Mel Gibson has made millions, some of it used to finance this movie, through his roles in R-rated films that have contributed significantly to the moral debasement of society, such as Mad Max , Braveheart , Payback , and the extremely violent Lethal Weapon series. In the latter, Gibson played a rogue policeman who excels in violence. Most of his movies are filled with foul language and profanity, including those he has made during the past 12 years since, according to his own testimony, he has been dreaming about making The Passion of the Christ.
The Payback movie, for example, contained, according to one reviewer, at least 94 instances of cursing including the most vile words and filthy language, and used the name of the Lord in vain. Gibson also starred in the sexually debauched film What Women Want.
Gibson says that a major message of his film is tolerance. He did exemplify the greatest love known to mankind, but He also proclaimed Himself as the only Lord and Saviour, that no man can come unto God except through Him Jn.
He preached frequently on eternal hellfire, warning that all men will go there unless they are born again through faith in Him Jn. He warned that men will be judged in every area of their lives, even every idle word Mat. He warned that He did not come to bring peace to the earth but division and a sword Mat. Besides all the other problems with the movie, our main concern is the idolatry involved. We believe that it is idolatrous to depict the Lord Jesus Christ in pictures and films.
See the next review. The law of God forbids man to make any likeness of God. Gibson got his inspiration for the long-haired Jesus from the Shroud of Turin. He attempted to re-create the face depicted on the Shroud. Man has no divine authority to do this type of thing. It is presumptuous in the extreme for a fallen man to attempt to portray the holy, sinless, eternal Son of God. Further, we know that Jesus Christ was a Jewish man. Note the following warning about depictions of Christ from former Catholic priest Richard Bennett:.
No Savior other than the One proclaimed in Scripture is permissible. Those who claim they are only depicting the humanity of Jesus Christ fall into the grievous heresy of Nestorius, as they wrongly attempt to divide the humanity from the deity of Christ, ending up with idols produced by the imaginations of their own hearts. The Lord God gave believers a Wordbook, not a picture book. Men calling themselves Christian are now beginning to accept it. A figure one can touch, see, wear on jewelry, and is visible in statues and on a crucifix, is identified as an object through which one can approach God and learn of Him.
We ask, then, what worse blasphemy could there be than depicting with an image the Lord God who condemns images? Those supporting this movie are supporting a Roman Catholic producer who preaches a false gospel, and a movie that is based not only on the Bible, but also on the Mary-centered visions of deluded Catholic mystics. Faith does not come by seeing; faith comes by hearing the Word of God Rom.